Scarica
Google Play
L'italia e l'europa nel mondo
Dalla guerra fredda alle svolte di fine novecento
Il risorgimento e l’unità d’italia
Le antiche civiltà
L'età moderna
Il mondo dell’ottocento
L’età dei totalitarismi
Il nazionalismo e la prima guerra mondiale
Verso un nuovo secolo
Dall'alto medioevo al basso medioevo
La grande guerra e le sue conseguenze
Il medioevo
Decadenza dell’impero romano
La civiltà greca
La civiltà romana
Mostra tutti gli argomenti
La dinamica delle placche
La terra: uno sguardo introduttivo
La nutrizione e l'aparato digerente
Processo magmatico e rocce ignee
Le acque oceaniche
L’atmosfera
L'energia
Apparato circolatorio e sistema linfatico
I vulcani
I sistemi di regolazione e gli organi di senso
La genetica
Processo sedimentario e rocce sedimentarie
Le acque continentali
La terra deformata: faglue, pieghe
La cellula: l'unità elementare dei viventi
Mostra tutti gli argomenti
L'indagine sull'essere.
I molteplici principi della realtà.
Filosofia della storia e teoria del progresso dal positivismo a feuerbach
Cenni sul pensiero medievale
La ricerca del principio di tutte le cose.
Socrate.
Il metodo fenomenologico come scienza rigorosa in e. husserl
Platone
La negazione del sistema e le filosofie della crisi: schopenhauer, kierkegaard, nietzsche
Aspetti filosofici dell'umanesimo e del rinascimento
La ricerca dell'assoluto e il rapporto io-natura nell'idealismo tedesco
L'illuminismo:
La società e la cultura in età ellenistica.
La rivoluzione scientifica e le sue dimensioni filosofico- antropologiche
Aristotele.
Mostra tutti gli argomenti
La prima metà del 700. il rococò
Il tardo rinascimento
Il barocco romano
Il primo rinascimento a firenze
La civiltà greca
La prima metà dell’ottocento. il romanticismo
L’art nouveau
L’impressionismo
La seconda metà del 700. il neoclassicismo
La scultura
La civiltà gotica
La prima metà del 400
L’arte paleocristiana e bizantina
Il post-impressionismo
Simbolismo europeo e divisionismo italiano
Mostra tutti gli argomenti
14/9/2022
649
26
Condividi
Salva
Scarica
Iscriviti
Accesso a tutti i documenti
Unisciti a milioni di studenti
Migliora i tuoi voti
Iscrivendosi si accettano i Termini di servizio e la Informativa sulla privacy.
Iscriviti
Accesso a tutti i documenti
Unisciti a milioni di studenti
Migliora i tuoi voti
Iscrivendosi si accettano i Termini di servizio e la Informativa sulla privacy.
JONATHAN SWIFT Jonathan Swift was born in Dublin in 1667 to English parents. He studied at "Trinity College" in Dublin, where he achieved a degree. After the Glorious Revolution of 1688, Swift moved in England. He found employment as a secretary do the English statesman, Sir William Temple. He worked for Temple for 10 years. In 1695, Swift became an Anglican minister and, under Temple's influence, he began to write. In 1699 Temple died and Swift published his memories. Swift accepted the rather modest post of Anglican minister in a small parish just outside Dublin. "A Tale of a Tub" and "The Battle of the Books". "A tale of a Tub" was criticised by the Church of England because apparently was a criticism of religion, but Swift meant it is a parody of pride. "The battle of the Books" was a satire criticising the bas quality of modern literature and praising classic literature In 1713 Swift returned to Ireland, where he became "dean at St Patrick's Cathedral". Here, Swift began to write what would become his best-known work. In 1726 he finished the manuscript and went to London where his work was published as "Gulliver's travels". The book was a success. In 1742 Swift suffered from a stroke and lost the ability to speak. He died...
Valutazione media dell'app
Studenti che usano Knowunity
Nelle classifiche delle app per l'istruzione in 11 Paesi
Studenti che hanno caricato appunti
Utente iOS
Stefano S, utente iOS
Susanna, utente iOS
on 19th October 1745 and was buried inside Dublin's St Patrick's Cathedral. A MISANTHROPIST AND A SATIRIST Swift hated humanity but loved individuals. These aspects are clearly visible in his works, which reflect Swift's attitude as a satirist and a misanthropist. His "Modest Proposal" ironically suggests that the problem of poverty could be solved by cannibalism, with starving children being used as food. His greatest books are: ● "A Tale of a Tub", here he criticised the two main non-conformist religions (catholicism and presbyterianism); "Gulliver's Travels", here he made fun of mankind, criticising England and English politics. GULLIVER'S TRAVELS "Gulliver's Travel" tells the story of four voyages made by an English surgeon called Lamuel Gulliver. He is shipwrecked on his first voyage and reaches shore in the land of Lilliput, whose inhabitants was tiny people. Initially treated with suspicion and fear, Gulliver is accepted as a friend and helps the Lilliputians. He saves them from attack by the neighbouring population of Belfuscans by stealing their ship. His second voyage takes him to the land of Brobdingnag. Here the people are gigantic. Gulliver is treated kindly but ridiculed as a freak and cannot maintain his dignity. One day he is picked up by a bird and dropped into the sea where he is saved by a human ship and taken back to England. The third voyage leaves him stranded on the floating island of Laputa. He meets the king and is astonished by what he finds in Laputa. Everybody is obsessed with abstract scientific theories. After he visits the Academy of Lagado and sees that the Laputians' Scientific efforts have destroyed society. On his fourth voyage Gulliver is abandoned in the land of the Houyhnhmns, a race of noble, intelligent horses. The houyhnhnms try to control a race of dirty, degenerate humans known as Yahoos. Although Gulliver is human, the master horses recognize that he is not like the Yahoos. THROUGH THE EYES OF LEMUEL GULLIVER Gulliver's travel is told "Through the eyes of Lemuel Gulliver". Gulliver is a reliable narrator and represents the prototype of the English middle-class man: for this reason the reader take the tale as true and verisimilar. Swift offers the reader the apparently objective point of view of an educated English observer as he visits different, strange lands and society. Swift's Gulliver uses the 1st person point of view to establish a direct relationship with the reader. A HYMN TO RELATIVISM This is a work that points to the relativism of opinions and points of view. England's ideas (honesty, truth) are explicitly compared to those Gulliver finds in the fantastic lands he visits. Perspectives are changed as Gulliver discovers the small-mindedness of the tiny people of Lilliput, who refuse to accept offers of peace. The giants are found to be lacking in real humanity as they fall to accept little Gulliver as more than a freak to be used for cruel entertainment In the society of Laputa he finds people incapable of looking after their physical needs, whereas the disgusting Yahoos are exclusively engaged in satisfying their vulgar physical needs. Even his respect for the Houyhnhmns can only leave our traveller unable to accept the reality of life.. Swift offers a catalogue of human folly and weakness, pointing out the impossibility of achieving a "utopian" society. A VARIETY OF MEANINGS Swift's novel is one of the most controversial literary works of English. Critics have pointed out that Gulliver's Travels can be read as: A book for children ● A philosophical tale A satire of western-centrism and of its religious, cultural and society "truths" A universal warning against the danger of religious fundamentalism. THE ACADEMY OF LAGADO UTOPIA AND DYSTOPIA Swift was not the first writer to use an imaginary travel book as away of discussing his ideas about society. Very often the writer of this kind of book wants to describe how his ideas would work in practice, and the imaginary place is seen as being perfect. Critics use the term "utopian" to describe this kind of book. Sometimes the imaginary place is seen as a terrible one and critics use the term "dystopian". The most famous example of this kind of book is Sir Thomas More's Utopia, published in 1516. The book tells the story of how the author meets a traveller who has been to a wonderful country called Utopia (means "no place"). The inhabitants share their possession, there is a national education system that benefits women and religious freedom. Francis Bacon's New Atlantis, published in 1627, tells the story of a visit to Bensalem. The book describe the social conditions of the islanders and explains how the islanders pursue truth through scientific research. Harrington's The Commonwealth of Oceana, published in 1656, uses the country Oceana to discuss the political problems of England after the civil war and the execution of Charles I. Bunyan's The Pilgrim's Progress, published in 1684, is not really a utopian or dystopian fantasy, but it does involve an imaginary journey. It describes how the author sees a man in a dream, who tells him that his family and he will be destroyed by fire. Bellamy's Looking Backward, published in 1888, describes a dream of its hero, Julian West, a young american who falls asleep in 1887 and is carried into the future world of the year 2000. Here he discovers injustice and poverty have been eliminated. Morr's News from Nowhere, published in 1890, also tells a story of a dream. The narrator finds himself in a London of the future. The city has become a communist paradise, and people are happy and free. The narrator returns to the past to improve society. Butler's Erowhon, published in 1872, tells the story of the narrator's journey to Erewhon. The tale is similar to Golluvier's Travels because it uses the imaginary journey to satirise contemporary society. The most famous dystopian novels of the 20th century are Hexley's Brave New World, published 1932 (describes the world of the future where human life is based on a scientific, control system), and Orwell's Nineteen Eighty-four, published in 1949, and a hero, Winston Smith, tries to resist the police state, but is eventually defeated by the power of Big Brother.